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How do religious and secular traditions approach and contest bioethical questions of human dignity and integrity? How can communities coexist peacefully in the wake of unprecedented migrations or in the ashes of intercommunal violence? We weave together the major themes of the CM Rome 2015 plenary conference in a synthetic account that brings to bear relevant scholarship and looks both back at CM’s research trajectory, as well as forward to the future research and outreach agenda of the CM initiative. Read the full article »

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ALI ALTAF MIAN

Retaining, reconfiguring, and renouncing traditional embodiments of sex, gender, and sexuality. Read the full article »

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ARMINA OMERIKA

The “Islamic state” is a construct of modernity, of Muslim intellectuals trying to cope with modernity, secularization, and colonialism. Read the full article »

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SLAVICA JAKELIĆ

The intellectual and social histories of humanisms show how they can slip all too easily and all too comfortably into a drive against differences and, thus, against pluralism. Read the full article »

ROSEMARY KELLISON

Tension can be productive. Certainly, there are resources even within the just war tradition itself on which those interested in promoting the development of peacebuilding practices might draw. In addition to the practice of including more participants from areas and groups historically excluded from Church conferences and conversations, the maintenance of these competing views of the moral status of modernity may thus be a means of facilitating dialogue and new development within the Catholic community itself. Read the full article »

JOHN KELSAY

These conversations are worth noting because they reinforced for me two convictions: first, that there is a great deal to be said regarding the role of nonviolent modes of addressing human conflict, a topic often neglected by interpreters of the just war tradition; and second, that severing the notions of just peace and just war, for example by setting aside the vocabulary of jus ad bellum and jus in bello is a mistake. Indeed, I think we should combine these, and thus affirm that the notions of just peace and just war go together. Read the full article »

LISA SOWLE CAHILL

Whether or not one approves rare and stringently specified uses of violent force to protect democratic institutions and human security, all Catholics, and counterparts in other traditions, should prioritize practical initiatives to transform conflicts and expand just peace. Read the full article »